Thursday, January 30, 2020

The Fall of Richard Nixon Essay Example for Free

The Fall of Richard Nixon Essay Theodore White is one of the most sought after history writers about the inner details on presidential issues that covered the American history. The political background of different issues that covered the inner cases of the president’s life, during and after their administration in the US is something that is one of the most important features of the writings of this particular author. One of the most important written works of White is that of the book entitled Breach of Faith: The Fall of Richard Nixon. This reading naturally focuses on the process on how Richard Nixon failed to bring the American society at the brim of its dreams. Summary and Content In his first State of the Union Message, the 37th president of the United States, Richard M. Nixon, placed â€Å"first priority† on world peace and a â€Å"just† settlement of the war in Vietnam. But his major preoccupation was the state of America. Commenting on his speech, the New York Times said: â€Å"His picture was of a nation robbed of its natural heritage by human and industrial carelessness, cheated of the dividends of economic growth by inflation, poorly served by a proliferating Federal apparatus, and threatened by crime and the growth in population. † Nixon’s theme was best expressed perhaps in a rhetorical question. â€Å"In the next ten years we shall increase our wealth by 50 percent,† he said. â€Å"The profound question is—does this mean that we will be 50 percent richer in a real sense, 50 percent better off, 50 percent happier? † Does the record of the past ten years provide a sound basis for answering, Yes? The majority of the nation’s peoples who live in metropolitan areas choked by traffic, suffocated by smog, poisoned by water, deafened by noise and terrorized by crime see little reason for great optimism. After reelection, American president Richard M. Nixon pledged to work to end â€Å"the whole era of permissiveness† in the United States. He declared: â€Å"We have passed through a very great spiritual crisis in this country,† and says that the Vietnam war was â€Å"only part of the problem. † It was also reported that Mr. Nixon intends to restructure the Federal government. Many believe that the moves the president intends to make could increase his power while diminishing that of the Cabinet. A domestic crisis exists in the United States. In 1968 Richard Nixon at the climax of his presidential campaign adopted the slogan, â€Å"Bring Us Together. † Now, a year and a half later, says a news report from Washington, D. C. , â€Å"Americans are so torn apart, so savage toward each other, that the president and Mrs. Nixon, obviously for safety reasons, were prevailed on to cancel trips around the country. † â€Å"The country,† said Mayor Lindsay of New York, â€Å"is virtually on the edge of a spiritual—and perhaps even a physical—breakdown. † Historian Arnold Toynbee commented: â€Å"The American people seem to be moving rapidly towards civil war: middle-aged noncombatants against young men subject to the draft; the affluent against the poor; white against black, students against the National Guard . .The decision on the American home-front is going to decide the fate of the world, and the rest of us can do nothing about it. We have no say, but we, too, are going to be victims of America’s domestic agony. † Overall Critique It could not be denied that with the written work of White, it could be observed that he was able to decipher the different elements of the Nixon administration that has placed it in a situation that has caused it to fail in giving America the rightful dream that they want to realize. It could be observed that through this written work, it is not that hard to understand how the Nixon administration set a sample to the coming administrations as to what needs to be done and what needs to be avoided to be able to come up with the most effective policies that are made to make the entire society succeed towards its realization of the future truth of it dreams’ fulfillments. Furthermore, this book also notes the implication of the Nixon administration towards the exploration of American politics as per noted and recognized as an important part of the American society. There’s a lot of hypocrisy . . . and so forth in political life,† said former U. S. President Richard Nixon in a recent TV interview. â€Å"It’s necessary in order to get into office and in order to retain office. † In speaking about political campaigning, he said: â€Å"As a candidate, you have to dissemble, you have to recognize that you can’t say what you think about an individual because you may have to use him or need him sometime in the future. † He felt that when a politician or a president says something he does not believe, it should not be viewed as lying; it is just a part of politics. References: Theodore H. White. (1975). Breach of Faith: The Fall of Richard Nixon. Scribner; 1st edition.

Wednesday, January 22, 2020

Macbeth :: essays research papers

The passing of decade’s, centuries and a millennium, man in some aspects, has not changed. With this passing of time, man remains gullible and optimistic. These two characteristics are essential in the development in the play Macbeth. This is evident in that Macbeth’s fate is influenced, by the witches’ predictions.   Ã‚  Ã‚  Ã‚  Ã‚  At the outset of the play, Macbeths encounters the witches who predict he will become â€Å"Thane of Cowdor† and that he too, will one day be king. Nevertheless, the witches do not oblige Macbeth to ultimately commit his actions. However, they do place within Macbeth a sense of wonder and optimism. The three witches intruded upon a part of man, which that he is gullible. Macbeth being gullible caused his wonder and brought forth a feeling of possibility. This is evident, when Macbeth tells his wife of what he has experienced. Upon revealing what was told to him, Lady Macbeth further on, appeals to Macbeth to take action when King Duncan comes to visit. Lady Macbeth urges her husband to fulfill his obligation and kill King Duncan. However, it is apparent that Macbeth is hesitant of such action and is at first unwilling to go forth with the plan. Once again Lady Macbeth alludes to the witches vision and with that, lusts upon the possible gains. The plan is ex ecuted and Macbeth becomes King. upon the vacancy of the throne. The witches’ vision is obtained, through the natural human sense of possibility and lust.   Ã‚  Ã‚  Ã‚  Ã‚  The second encounter with the witches, further reinforce the sense of power in Macbeth and the gullibility of man. Upon this encounter, the witches tell Macbeth that no man can be harmed by. Once more Macbeth believes what he is told and that he is invincible. This feeling of invincibility is shown in the final battle he undergoes, where he is attacking all those around him with no hesitation. The element of invincibility is deeply rooted in Macbeth, due to the fact of the fulfillment of he becoming king. The witches’ influence is apparent, in that in the battle with Macduff, Macbeth once again proclaims invincibility, yet soon realizes that is not the case.

Tuesday, January 14, 2020

An Analysis of the Stubbies Advertisement by Coca-Cola Essay

The 2005 ‘Stubbies† advertisement by Coke-Cola owned soft drink company Lemon and Paeroa (L&P) is constructed in such manner to produce ‘New Zealand’ within it text. The advertisement has been produced with particular attention and reference to New Zealand and New Zealanders, subjugating a sense of nationalism among viewers. This essay analyses and explains how L&P creates and fosters a sense of national identity among viewers through elements of; nationalism, banal nationalism, and symbolism. The 1970s styled advertisement for L&P was created by the production company Sliversceen Auckland. The storyline shows a formally dressed suited male entering a tailor shop and becoming acquainted with the casual clothing item of ‘stubbies’ shorts (Vist4ads 2005). These are an iconic clothing item associated with rural New Zealand and are coupled with values such as practicality and comfort. A range of men are then shown in variety of situations depicting the versatility of the stubbies shorts. Although a great deal of focus is given to the stubbies shorts, the item being advertised is the soft drink L&P. It is drunk throughout the commercial, and the advertisement suggests that both stubbies shorts and L&P are essential items of iconic ‘kiwi’ culture. This is reinforced through catchphrase ‘You were there and so was L&P.’ The use of personal pro-noun ‘You’ connects and involves the audience with advertisement through the nationalistic branding technique of ‘co-creation (ZALA VOLCIC and MARK ANDREJEVIC 2011).’The reliance as brand placed upon consumers to build and disseminate the brands identity. The brand L&P has constructed their advertisement in a particular way which leaves a reliance on consumers to reflect, build and distribute brand identity of being an iconic ‘kiwi’ favourite soft drink through dra wing on their proud heritage and positive pastimes which make up New Zealand identity and culture. The consciousness of a space as a nation requires a level of imagination: a sense of people affiliating to the same state who negotiate and construct meanings. The definition of a nation requires a construction of representation of an image (Bell 1996). L&P strives to be an iconic image which in turn encapsulates the embodiment of what it means to part of the nation of New Zealand. Media scholar Claudia Bell states that the building of a nation is not all natural, rather facilitated through socialisation mechanisms that guide us a citizens (Bell 1996). The advertisement aims to guide viewers to reflect on time when men wore ‘stubbies’ and ‘everyone just left their keys in the car anyway’. The portrayal by L&P of these events is suggestive that these were ‘the good times’ for New Zealanders. The viewing population of New Zealand absorbs these values, reflections and associations with L&P as assumptions of identity, which are unconscious taken on board. The connective association with L&P and New Zealand national identity is an is an implicit marketing tool by Cola-Cola in order the present L&P as New Ze aland’s drink of choice and a natural feature of a nation as summarized through the slogan â€Å"world famous in New Zealand since ages ago.† This reminds the viewer that a nation can only be formed through history which makes us unique as a nation. Production and construction of ‘New Zealand’ in the advertisement occurs through the advertising construction and production of banal nationalism. Banal nationalism is a concept founded by Michael billig which argues that the consistent reference to the everyday representations of the nation conceptually forms expressions of nationalism such as forming an imagined sense of national solidarity and belonging among those united in a national sense. Billing claims that everyday expressions of nationalism can be as important and reactivate as the representational flag-waving of nations. (PRIDEAUX 2009) Banal nationalism is repeated throughout the L&P advertisement in a variety of ways. Firstly the sense of implied unity through the advertisements plotlines desires to be ‘our’ story and a snapshot of everyday New Zealand in the summer time of the 1970s. This is achieved through the voice-over language and popular expressions throughput the advertisement such as the colloquiums â€Å"back in the day† and ‘Kiwi’s.’ The casualness of the phrases projects a sense of understanding and unity among the New Zealand audience. The L&P drinking New Zealanders shown the advertisement embody characters which are portrayed as typical ‘Kiwis’ in 1970s such as the small Maori boy with a large afro hairstyle posed next to his bike and the characteristic rural New Zealand bloke complete with singlet, jandals, and a mullet. Banal nationalism also occurs through the advertisement portrayal of typical New Zealand scenes which are familiar with such as the dairy, the rural country side, and a summer barbeque. These are relatable settings to almost any New Zealander and enables personal reflection. The symbols of banal nationalism symbols are most effective because of their constant repetition, and almost subliminal nature, therefore a very powerful marketing and advertising tool. The production of ‘New Zealand’ occurs in the L&P advertisement through the placement of a range of symbols which are an attempt to reference and embody New Zealand as a nation. The repeated image of the kiwi bird along the window in scene when a stubbies clad male is impressing a pretty girl is not a coincidence. The kiwi bird is the product of New Zealand and being used to repeatedly remind viewers of their place in the nation, a process Michael billing describes as being ‘flagged,’ a term coined by nations overuse flying nation flags. The kiwi is iconic since the bird is native to New Zealand. The advertisement also couples the kiwi with other iconic symbols associated with New Zealand and national pride such jandals, and the act of a large summer barbeque which are symbolic of deeper meanings to the New Zealander such as relaxation and family. New Zealand indigenous symbols such as the kiwi bird that are distinctively New Zealand are particular important in the production of nationalism within advertisement simply as they are not British. Historically New Zealand derived symbols of national identity from the motherland such as Britannia (Bell 1996). The kiwi build nationality as it is naturally occurring and guides New Zealanders as citizens. Symbols are closely interlinked with national identity as they draw associations among viewers. The production of national symbols like the kiwi into this advertisement that is selling bottled soft drink is not random, rather an attempt to associate the idealised images associated with the symbol and merge with the marketed product o f L&P. The advertisers wish to make L&P symbolic and iconic and to naturally compel viewers to place L&P into their symbolic category of what embodies New Zealand as a nation and what it is to be a New Zealander. New Zealand is multicultural nation and this has been understood by the advertiser by portraying a range of different New Zealander within the thirty second video clip. This is most effectively portrayed in the end scene of summer barbeque. The barbeque is made up both Pakeha and Maori attendees who seen chatting, relaxing, and drinking L&P. The use of people who literally look like they are New Zealanders localises the advertisement for effective absorption of values. Although New Zealand has many cultural issues such as regular Treaty of Waitangi disputes, these are brushed aside and New Zealand mixed culture is produced and perceived as positive. Although L&P is part of a global multinational company Coke-Cola this is ignored and the advertisement is produced with a distinct New Zealand feel leading consumers to believe the drink is of local origin, in particular the small town of Paeora which the drink shares its name. The advertiser claim ‘world famous in New Zealand’ also slants towards the projection the soft drink is locally produced and therefore competes on a level international soft drinks cannot. (Bell 1996). A key component of nationalism is an understanding of history and the intermingled of both of New Zealand major ethnic races pays homage to New Zealand colonial past and assimilating cultures. L&P understands that the world is rapidly changing and globalisation is rapidly expanding and increasing the dominance of transnational marketplace therefore produced affirmation of ‘New Zealand† and nationalism with their stubbies advertisement to showcase and assert distinctiveness of the nation’s unique local, regional, and national identity (Bell 1996). â€Å"Any nation’s existence relies on some sense of loyalty to that nation, on patriotic sentiment, on awareness of nationalism. A sense of shared purpose, a pride in a place, acknowledgment of national success. All these combine in a sense of belonging (Bell 1996)†. Michael Billing noted that Billing noted that every day we are reminded that we belong to a nation through routine occurrences including using passports, the language of political speakers, the media and academia (Billing 1995 ). However through examination it has become apparent that nationalism has become a tool by advertisers to foster nationalist feelings to their audience. The advertisement establishes and produces New Zealand as a nation and then reproduces and represents New Zealand as an L&P loving nation. In advertising, the power of recognition is manipulated for economic ends. The ‘stubbies’ advertisement shows an idealised version of New Zealand is order to create a collective inte rest in the product. Bibliography Bell, Claudia. Inventing NZ: Everyday Myths of Pakeha Identity. Auckland: Penguin Books, 1996. Billig, Michael. Banal Nationlism . London : Sage Publishing , 1995 . PRIDEAUX, JILLIAN. â€Å"Consuming icons: nationalism and advertising in Australia.† Nations and Nationlism (School of Political Science and International Studies, The University of Queensland) 15, no. 4 (2009): 616–635. Vist4ads. L&P stubbies. 2005. http://www.visit4ads.com/details.cfm?adid=20954 (accessed 08 2, 2013). ZALA VOLCIC and MARK ANDREJEVIC. â€Å"Nation Branding in the Era of Commercial Nationalism.† International Journal of Communication 5, 2011: 598–618.

Monday, January 6, 2020

Accounting Practices Regarding Accounting Management...

Tread Lightly through These Accounting Minefields Tremendous pressure is placed upon accountants and executives to provide favorable financial conditions of their organization (Sherman Young, 2001). As such, accounting practices are continually a source of question and concern for many organizations in reporting profits and corporate financial information to shareholders, stock markets, and government filings. Hence, the role of the ethical accountant and executives becomes crucial to the continued success and operation of the organization. Consequently, pitfalls or minefields of questionable accounting practices must be avoided. Said pitfalls include revenue measurement and recognition, provisions for uncertain future costs, asset valuation, derivatives, related-party transactions, and information utilized in bench-marking performance (Sherman Young, 2001). While impossible to fully eradicate the occurrence of questionable, unethical or illegal accounting practices regarding accounting minefields, organizations must implement procedures, controls, and culture to minimize the potential of such practices occurring within their establishments. Revenue Measurement and Recognition Revenue is an increase in a business’ equity resulting from the sale of products or services (Warren, Reeve Duchac, 2012). As such, organizations should recognize revenue upon the completion of transactions resulting in the earning of said revenue allowing for its recognition withinShow MoreRelatedPublic Accounting Vs Private Accounting1059 Words   |  5 PagesMichael Lopez Prof. Lapari 8 March 2017 Accounting 201 Public Accounting vs Private Accounting There are two types of accounting practices are public and private these two types are very distinct. 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